Reading the Iliad: It Opens With Wrath and Closes With a Funeral

Published 2026-03-15 21:20 Updated 2026-03-15 23:00 1911 words 10 min read ... Page views Handwritten Every word here was typed by me.

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A long poem that never mentions the wooden horse or the fall of Troy: its first word is wrath, its last line is the funeral of Hector. With a twenty-four-book skeleton, five annotated passages, a note on translations, and three ways to read an epic.

1. Why I Read It

I first opened the Iliad for the wooden horse. By Book Two I was stuck: it is a catalogue of ships, dozens of lines of tribes, captains and hulls, with the story standing still. I shut the book and decided it was meant for scholars.

What pulled me back was a structural fact I only learned later: the Trojan War lasted ten years, and this poem takes about fifty days from its final year. It is in no hurry to finish a war; it cuts out one small stretch and watches it in slow motion.

Only when I finished did I see that the weight in that stretch is not the fighting. The first line names not a battle but a wrath; the most famous hero, Achilles, spends most of the poem sulking in his tent; and the poem’s last line falls on a funeral.

2. The Skeleton First

The Iliad is one of the two Homeric epics, in twenty-four books, about 15,700 lines in the standard text (the usual count is 15,693), in dactylic hexameter. The action sits in the tenth year of the Trojan War and spans roughly fifty days. It does not begin at the beginning: the abduction of Helen, the sailing of the fleet — none of that is retold. The poet assumes you already know it, and starts straight from a quarrel.

People who cannot get through it are usually the ones the names defeat. I gave myself a table of the books:

BookWhat happens
1The quarrel: Agamemnon takes Briseis, Achilles withdraws
2Agamemnon tests the army, and the famous catalogue of ships
3–4Paris and Menelaus duel; the truce breaks at once
5–7Diomedes runs riot; Hector and Ajax exchange gifts
8–10Troy gains the upper hand; a night raid
11–15Agamemnon is wounded; the tide turns toward Troy
16Patroclus goes out in Achilles’ armour and dies at Hector’s hand
17–19A fight over one body; Achilles gets new armour and makes peace with Agamemnon
20–22Achilles returns, kills Hector, and drags the body around the walls
23Funeral games for Patroclus
24Old Priam slips into the enemy camp to ransom his son’s body; the poem ends
Expand: two armies, a few faces (my own annotations)
  • The Greek side: Agamemnon, the commander, and the earlier fault is mostly his; Achilles, the strongest fighter and the one who holds a grudge best; Patroclus, Achilles’ friend, whose death in Book Sixteen weighs the most; Odysseus, the man of many turns, on whom both the embassy and the night raid depend; Ajax, the strongest of the strong-arm kind
  • The Trojan side: Hector, the pillar of the city and one of the poem’s true protagonists; Priam, the old king, who only steps on stage in the last book; Paris, who brought the trouble, a good archer and a poor fighter; Andromache, Hector’s wife, the most moving voice in Book Six
  • The unaligned side: the gods. They each have favourites and even intervene on the field — while reading, remember that not everyone taking a side is human

One warning: do not come here looking for a theory of war. The poem is not an argument but a cost report: how wrath falls first on one’s own side, and how heroism and cruelty grow on the same tree.

3. Passages and Marginalia

On wrath: the poem’s first word

Sing, goddess, the wrath of Peleus’ son Achilles, the ruinous wrath that brought countless sorrows on the Achaeans.

— Book 1, opening

My own working translation.

The first sentence of the poem sings neither a war nor a hero, but one man’s wrath. Almost everything afterwards can be traced to it: whom he is angry at, how long he stays angry, and what he does once the anger cools.

笔记One detail repays thought: the poet asks not to “tell the whole war” but to “sing this wrath”. A poem devoted to a single fit of anger became the source of the whole Western literature of war.

On home: the passage where Hector returns to the city

Hector comes back into the city to say goodbye to Andromache. She holds their child and weeps, begging him not to go back to the front; he answers that he could not face the men and women of Troy if he skulked away from battle like a coward. He reaches for the boy, but the child wails at the horsehair crest on his helmet, and both parents laugh. He prays that the boy will one day be stronger than his father, and that people will say he is far better than the man who begot him. (paraphrase)

— Book 6, Hector and Andromache

My own working paraphrase.

着重点This is the quietest passage in the poem, and the one that cuts deepest. The poet lets the greatest “enemy” be a father first, outside the fighting. Once you have seen Hector’s home, the moment his body is dragged in Book Twenty-two lands much harder.

My note: by this point the epic no longer sorts friend from enemy. The poet gives the Trojans a hearth and a cradle, and in passing gives the reader a position — it becomes very hard to cheer cleanly for either side.

On war: what Sarpedon says to his comrade

Sarpedon says to Glaucus: my friend, if we could escape this war and never die, I would not be pushing to the front myself; but since the gates of death stand always near, we can only go forward — either to hand the glory to another, or to win it from him. (paraphrase)

— Book 12, Sarpedon to Glaucus

My own working paraphrase.

危险This is the nearest the poem comes to a “war ethics”, and the most honest it ever is. It offers no just reason for war, only a fact: since everyone dies, glory is used to fill the gap death leaves.

My note: the speech sounds like an argument for courage, but underneath it is a confession — no reason can be found, so reputation is put in its place. It reads as generous, and carries a chill.

On principle: Achilles refuses the embassy

Hateful to me as the gates of Hades is the man who hides one thing in his heart and says another.

— Book 9, Achilles’ reply

My own working translation.

This line turns Achilles from a sulking fighter into a man with a principle. Agamemnon sends a lavish embassy to make peace, and he refuses it. What he says is not “the price is too low”, but — gifts can cover a loss, not the man who sent them.

My note: here he first shows that he knows he will die. He says his mother told him two fates: stay and live long but unknown, or win honour and cut life short. He chose the second. That principle is exactly why he will later weep aloud.

On giving back: the meeting at the end

Old Priam slips into the enemy camp at night, kneels before Achilles, who killed his son, and clasps his knees and kisses the hands that killed his boy. Achilles thinks of his own father, and the two men weep together. (paraphrase)

— Book 24, Priam and Achilles

My own working paraphrase.

The most famous scene in the poem is not on the battlefield but inside a tent. The victor who was dragging a body in rage a moment ago now sits and cries with his enemy’s father.

Why a funeral can end the poem

The poem does not close on a victory. The brief truce between Achilles and Priam is not argued into being; it comes from two men who both remember what they stand to lose. The truce lasts twelve days, and the city will fall — but the poet withholds all that, and lets the last image rest beside the burning pyre. The final line reads: so they busied themselves with the funeral of Hector, tamer of horses.

Before you start: editions and names

The Chinese versions come mainly from two hands, Luo Niansheng and Chen Zhongmei. The first leans on transliteration with a grave, speakable rhythm; the second carries denser notes and suits a first reading for cross-checking. Their name-spellings differ, and mixing the two gets confusing. There are far more English versions, with names running in two lines, Greek (Achilleus, Hektor) and Latin (Achilles, Hector); in this piece I have used the more familiar one. To choose a version, turn to Book Twenty-four and see how it handles the “hands that were kissed” — that passage is a fair sign of the whole1.

4. What I Put to Use

  1. Build the “fifty days” timeline before learning the names. There is no need to grind through the catalogue of ships at the start. Go once around the twenty-four books to see which stretch of events each covers, then fill in the names; it is far less tiring than being drowned by them on page one.
  2. Read an epic aloud. A hexameter line barely forms in silent reading. Even in translation, read it at the pauses the version marks; when you reach fixed epithets like “Hector, tamer of horses” or “Odysseus, of many turns”, the line breaks surface by themselves.
  3. When Achilles rages, watch where the cost lands. His anger burns his own side first: the Greeks lose battle after battle, and Patroclus goes to his death because of it. Keep an eye on that, and the poem will not read as a heroes’ anthem.

5. Closing

Closing the book undid a prejudice: I had thought an epic was a war’s publicity. It does the opposite — it refuses to speak for the victors and keeps its lens on the dead, the living, and everyone on both sides who is losing someone. A poem from some two thousand seven hundred years ago that dares to let the winner end in tears carries weight by itself.

Next: the Elements. One book about war ends with a funeral; one book about figures begins from a few definitions and walks downward step by step. One writes cost into verse, the other writes proof into a grid; I want to see how “certainty” tastes when it is read.

Footnotes

  1. On the “Homeric question”: whether these two epics come from one hand has been debated for a long time. The “analysts” hold that they were assembled by many people across many ages; the “unitarians” that a single poet shaped each whole. No need to pick a side first — read for the poem itself. ↩

Written by Handwritten

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